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The invasion

Battle illustration

The beginning of the path

Muhammad and his companions went out with a high spirit of faith, loyal to God and certain of victory, rejoicing in the booty that God had promised them on their way back from Hudaybiyah, in the words of the Most High: God promised you many spoils that you would take, so He hastened these for you and sufficed the hand. people on your behalf and that it may be a sign for the believers and guide you to a straight path, and the Prophet did not allow For the hypocrites and the weak in faith who stayed behind in Al-Hudaybiyah to go out with him, and only the people of the tree went out with him, confirming the Almighty’s saying: And to God belong the hosts of the heavens and the earth, and God is Mighty, Wise. Good tidings and a warner to believe in God and His Messenger, to honor Him, to revere Him, and to glorify Him morning and evening. Imam Al-Qurtubi said in the interpretation of this verse: “It means the spoils of Khaybar, because God Almighty promised the people of Hudaybiyah to conquer Khaybar and that it is theirs exclusively, whoever is absent from them and whoever is present.”

A zeal erupted in the hearts of the Muslims to fight their enemy, and it did not weaken the strength of the Muslims by their numbers and strength. When the Jews of Khaybar did not think that the Messenger of God would attack them for their strength, fortifications, weapons and numbers, they used to come out every day ten thousand fighters in rows and then say: Muhammad is attacking us? Heh, heh, heh. Their resolve was not discouraged by the strength of their fortresses, but rather they moved to Khaybar filled with confidence in God and reassurance in His promise of victory, and their pure faith and sincerity motivated them to uphold the word of God, so they set out cheering, raising their voices with that, until the Messenger of God commanded them to be kind to themselves, and he said to them: “You do not pray.” Deaf or absent, you call upon the All-Hearing, near, and He is with you. The army marched on its way to Khaibar, and Amer bin Al-Akwa’, may God be pleased with him, came down to the people, saying:

Oh God, had it not been for You, we would not have been guided, nor believed in us, nor prayed, so forgive, in redemption for You, what has left us, and bestow tranquility upon us, and make our feet firm if we meet us. And with shouting they counted on us

And the army, led by the Prophet, descended in a valley called Al-Rajee’, and it was between the Jews and Bani Ghatafan, and that was to prevent them from supplying the people of Khaybar, and they had heard of the Prophet’s exit to Khaybar, so they gathered their crowds, and went out to support the Jews. The Muslims had disobeyed them, so they returned on their heels, and settled with their families and their wealth, and left between the Messenger and Khaybar, and God sufficed the believers with the burden of fighting them.

And when the Islamic army oversaw Khaybar, the Prophet stood supplicating his Lord and seeking his help, and he said: “Oh God, Lord of the seven heavens and what they shade, Lord of the seven earths and what they contain, Lord of the winds and what they leave, Lord of the devils and what they lead astray, we ask You for the good of this village and the best of its people, and we seek refuge in You from its evil And the evil of its people and the evil of what is in it.”

And the Muslims presented Khaybar, and their morale as the best it could be, highness, sacrifice and sacrifice for the sake of God, and their arrival was at night, “And if the Prophet came to a people at night, he did not tempt them until morning, and when it became, the Jews went out with their scavenger hunts and battlefields, and when they saw him they said: Muhammad and God, Muhammad and Thursday The Prophet said: "Khaybar is ruined, and if we go down to the square of a people, it will be a bad morning for the warners."The Prophet thus achieved the element of surprise for the Jews, when they saw the legions of the Islamic army stationed in front of their city, which caused that disturbance between them, and they retreated to their fortresses, fleeing in terror.

March towards Khaibar

The Muslims besieged the fortresses of Khaybar, ready to fight the Jews, and they took their weapons and prepared their equipment for that, and the Messenger of God wanted to motivate his companions to confront their enemies, and to motivate in their souls sacrifice and love for God and His Messenger. And God and His Messenger love him.” And according to Ibn Ishaq: “He loves God and His Messenger. God opens his hands, not fleeing.” The Prophet explained to his companions two main conditions for obtaining victory, God willing, namely: love of God Almighty and His Messenger, and steadfastness in battle and not turning away in advancing. The Companions aspired to obtain this honor, and every one of them wished for it. Imam Al-Bukhari narrated in his Sahih: “When the morning came to the Messenger of God, all of them hoped that he would be given it, so he said: “Where is Ali bin Abi Talib?”. He said: “Then send for him.” So he was brought and the Messenger of God spat in his eyes and prayed for him, and he was cured.” Then he handed him the banner, and instructed him to call the Jews to Islam before raiding and fighting them, so the call to God is not only in a state of peace, but it may be while the Muslim is in the heart of the battle, so the Muslim calls to God Almighty before he is a fighter, and the call to God is the origin, and guidance is better than killing Muhammad said to him: "Go to your messengers until you descend in their yard, then invite them to Islam, and tell them what is obligatory for them regarding the rights of God in it. By God, if God guides one man through you, it is better for you than having red camels for you." The two groups met, and the Muslims showed courage and sacrifice in the way of God, which amazed the Jews, and made them desperate to defend themselves and their fortresses. And God opened the first forts, Na’em, to His Messenger, then he opened the fortress of Qamos, then made the Prophet open the fortresses of Khaybar one after the other, and whenever he opened a fortress, the Jews fled to the next fort, until he reached the last of their fortresses: the ramparts and the stairs, so he besieged them severely, until If they were certain of doom and saw that the circle was upon them, they asked the Prophet to spare their blood and to let them go, and he did. Then they asked him to keep them on cultivating the land of Khaybar in return for half of what he produces from its fruits, so he gave them that, on the condition that he would take them out whenever he wanted, and the Prophet had possessed all the money: the sheq, the bounty, the battalion and all their forts. Many duels took place during the fighting, in which the Muslims showed great courage and daring, and victory was the ally of the Muslims.

before the fight

The Companions arrived at Khaybar, and the Messenger began to study the situation. From which fortress does Khaybar enter? Khaybar is an area with many forts, and it has the right