User:Geofferybard/Prajnaparamita1

Shorter Prajñāpāramitā Hṛdaya Sūtra, translated by Lapis Lazuli Texts Wikisource-logo.svg related portals: Buddhist sutras. Wikimedia-logo.svg sister projects: Wikipedia article. Information about this edition Taishō Tripiṭaka volume 8, number 251. Translated originally by Xuanzang (Hsuan-chuang) in 649 CE. Also known as the Heart Sūtra, this is a condensation of the Prajñāpāramitā teachings, along with a meditation method in the form of a mantra as skillful means. This original short version has been popularly recited and studied across many traditions, and continues to be in modern times. Xuanzang also recited it on his travels to and from the various kingdoms of India.

When Avalokiteśvara Bodhisattva was practicing the profound Prajñāpāramitā, he illuminated the Five Skandhas and saw that they were all empty, and crossed over all suffering and affliction.

“Śāriputra, form is not different from emptiness, and emptiness is not different from form.

Form itself is emptiness, and emptiness itself is form.

Sensation, conception, synthesis, and discrimination are also such as this.

Śāriputra, all phenomena are empty: they are neither created nor destroyed, neither defiled nor pure, and they neither increase nor diminish.

This is because in emptiness there is no form, sensation, conception, synthesis, or discrimination.

There are no eyes, ears, nose, tongue, body, or thoughts.

There are no forms, sounds, scents, tastes, sensations, or phenomena.

There is no field of vision and there is no realm of thoughts.

There is no ignorance nor elimination of ignorance, even up to and including no old age and death, nor elimination of old age and death.

There is no suffering, its accumulation, its elimination, or a path. There is no understanding and no attaining.

“Because there is no attainment, bodhisattvas rely on Prajñāpāramitā, and their minds have no obstructions.

Since there are no obstructions, they have no fears.

Because they are detached from backwards dream-thinking, their final result is Nirvāṇa.

Because all buddhas of the past, present, and future rely on Prajñāpāramitā, they attain Anuttarā Samyaksaṃbodhi.

Therefore, know that Prajñāpāramitā is a great spiritual mantra, a great brilliant mantra, an unsurpassed mantra, and an unequalled mantra.

The Prajñāpāramitā Mantra is spoken because it can truly remove all afflictions. The mantra is spoken thusly:

gate gate pāragate pārasaṃgate bodhi svāhā