The Poetry of Gaius Valerius Catullus/14

Meter - Hendecasyllables

=Connotations of the Text=

Line 1

 * ni

read "nisi", which means 'unless'.


 * oculis

"if I did not love you more than my eyes" is unnatural in English. This may be better translated as "If I did not love you more than myself" or "If you weren't the apple of my eye".

However, the meaning "eyes" would still make sense, as the eyes are a precious organ of any human being - and a thing to be cared for.


 * amarem

even though this is imperfect it is translated as present in English.

Line 2

 * Calve

Licinius Calvus was a friend of Catullus's.

Line 3

 * Vatiniano

Vatinius was a man whom Calvus had prosecuted in court. (see Poem 53)

Line 6

 * clienti

The Romans had a system of patrons and clients. The patrons protected their clients in court and gave them financial help, and in return the clients may have given the patrons political support and occasionally little presents of gratitude such as this book of poetry.

Line 9

 * Sulla

Here, Sulla refers to a man Calvus defended in court.

Line 10

 * mi

read "mihi"

This line literally translates to "it is not badly for me, but well and happily".

Line 12

 * di magni

Literally "Great Gods" but in a contemporary context something like "Good Heavens" is probably more appropriate.


 * libellum

diminutive of "liber" - book. Catullus was very fond of diminutives and used them to express smallness, affection, pity, or scorn depending on the context. Here it is probably used to express scorn.

Line 14

 * misti

Read "misisti", yet another common way of shortening words in Latin.

Line 15

 * Saturnalibus

The Saturnalia was a festival for Saturn that began on the 17th of December. It was the biggest festival of the year; the Roman equivalent of Christmas.

Line 16

 * salse - smartarse, clever

Meaning "clever" or "witty", the original meaning of the word is "salt". This is because the Romans used the salt to enhance the flavour of their meat and other food, and so, the poet uses metaphorical salt, or "wit" to enhance his work.

Lines 18 - 19

 * Caesios, Aquinos, Suffenum

Nothing is now known about Caesius and Aquinus, although we can deduce from this poem that they were bad poets. Catullus attacks Suffenus as a writer of endless bad verses in Poem 22

Line 21

 * vos

refers to the poets Catullus has gathered.


 * malum pedem

literally "bad foot". In Latin as well as English "foot" was used to mean a section of a line of poetry.

Line 23

 * pessimi poetae - worst poets

Here the alliteration of p shows Catullus' disgust for the aforementioned poets. This technique, whilst placed at the end of the line leaves a lasting impression on the reader, and Catullus' opinion on low-quality work stays with us. It could also be a subtle hint of Catullus, asserting how his work is superior.

=Vocabulary=

Line 2

 * munus, -eris n. - gift, present

Line 5

 * tot - so many


 * perderes - pester, burden, annoy, destroy

Line 7

 * impiorum - Roman piety was defined as dedication to gods, country, and family and was the greatest virtue. So impiety or "impiorum" was considered the greatest vice.

Line 8

 * repertum - sought after

Line 10

 * beate - happily

Line 11

 * dispereunt - this word contains "pereunt" (they perished) which is made up of per + eunt (through + gone). This prefix "dis-" is emphatic.

Line 13

 * scilicet - scire + licet = it is possible to know = obviously

Line 16

 * salse - smartarse, clever fiend, clever one

Line 18

 * scrinia n.pl. - shelves

Line 23

 * saecli - curses

=External Links=


 * Catullus 14 A Translation of Catullus 14
 * Catullus 14 Another Translation of Catullus 14