Mirad Grammar/Sample Texts Analyzed

= Article One of the Declaration of Human Rights =
 * Article One of the Declaration of Human Rights is often used to show how various invented international auxiliary languages compare with one another in written form. Here is the Mirad version of Article One, followed by the English version:


 * {| class="wikitable" style="background: lightyellow; font-size:smaller;"

! ENGLISH !! MIRAD
 * + Declaration of Human Rights Article One
 * All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. || Hya tobi taje yiva ay gea be utfiz ay doyivi. Yit bulwe texyaf ay tyaf ay yeyfe hyuitaxler tidyenay.
 * }
 * }


 * Anaysis:
 * {|style="font-size:smaller;"


 * 1 || hya || all  <   hya- [distributive deictic determiner]   +
 * 2 || tobi || human beings  <   tob....human being [singular noun]   +   -i [plural suffix]
 * 3 || taje || are born  <   taj-....be born [stem])  +   -e [present simple tense marker]
 * 4 || yiva || free  <   yiv- [stem]   +   -a [adjectival suffix]
 * 5 || ay || and [positive conjunction]
 * 6 || gea || equal  <   ge- [stem]   +   -a [adjectival suffix]
 * 7 || be || at, in [preposition]
 * 8 || utfiz || dignity  <   ut....self [pronoun]  +   fiz....merit [noun]
 * 9 || doyivi || rights  <   do(t)-....society   +   yiv....freedom, right [noun]  +  -i [plural suffix]
 * 10 || yit || they/them  <   yit [3d person plural animate pronoun]
 * 11 || bulwe || are endowed  <   bul-....endow [verb stem]   +   -w [passive]   +   -e [present]
 * 12 || texyaf || reason  <   tex-....think   +   yaf....ability, faculty
 * 13 || tyaf || conscience  <   t-....know   +   yaf....ability, faculty
 * 14 || yeyfe || should  <   yeyf-....(have a) duty [verb stem]   +   -e [indicative simple present tense]
 * 15 || hyuitaxler || treat one another  <   hyuit (comb. of hyut....other person   +   hyit....same person)   +   axl-....act [verb stem]   +   -er [verbal infinitive marker]
 * 16 || tidyenay || in a brotherly way  <   tid....sibling [noun]   +   -yen....manner   +   -ay....-ly [adverbial suffix]
 * }
 * 9 || doyivi || rights  <   do(t)-....society   +   yiv....freedom, right [noun]  +  -i [plural suffix]
 * 10 || yit || they/them  <   yit [3d person plural animate pronoun]
 * 11 || bulwe || are endowed  <   bul-....endow [verb stem]   +   -w [passive]   +   -e [present]
 * 12 || texyaf || reason  <   tex-....think   +   yaf....ability, faculty
 * 13 || tyaf || conscience  <   t-....know   +   yaf....ability, faculty
 * 14 || yeyfe || should  <   yeyf-....(have a) duty [verb stem]   +   -e [indicative simple present tense]
 * 15 || hyuitaxler || treat one another  <   hyuit (comb. of hyut....other person   +   hyit....same person)   +   axl-....act [verb stem]   +   -er [verbal infinitive marker]
 * 16 || tidyenay || in a brotherly way  <   tid....sibling [noun]   +   -yen....manner   +   -ay....-ly [adverbial suffix]
 * }
 * 14 || yeyfe || should  <   yeyf-....(have a) duty [verb stem]   +   -e [indicative simple present tense]
 * 15 || hyuitaxler || treat one another  <   hyuit (comb. of hyut....other person   +   hyit....same person)   +   axl-....act [verb stem]   +   -er [verbal infinitive marker]
 * 16 || tidyenay || in a brotherly way  <   tid....sibling [noun]   +   -yen....manner   +   -ay....-ly [adverbial suffix]
 * }
 * 16 || tidyenay || in a brotherly way  <   tid....sibling [noun]   +   -yen....manner   +   -ay....-ly [adverbial suffix]
 * }
 * }

= Lord&apos;s Prayer =
 * Word-for-word analysis:
 * {| class="wikitable" style="background: lightyellow; font-size:smaller;"

! ENGLISH !! MIRAD
 * + The Lord&apos;s Prayer
 * Our Father, who art in Heaven,||Hey yata Twed, ho se be Totmir,
 * Hallowed by thy name.||van eta dyun fyadwu.
 * Thy kingdom come.||Van eta edob upu.
 * Thy will be done on Earth as it is in Heaven.||Van eta fon xwu be Imer hoyen xwe be Totmir.
 * Give us this day our daily bread,||Buu yat hijub yata hyajuba povel,
 * and forgive us our trespasses||ay yovobu yat bi yata fuxeyni
 * as we forgive those who trespass against us.||hoyen yat yovobe hoti fuxe yat.
 * And lead us not into temptation,||Ay von izbu yat ub yekuen,
 * But deliver us from evil.||oy yivxu yat bi fyox.
 * Amen.||Xwu huus.
 * }
 * {|style="; font-size:smaller;"
 * as we forgive those who trespass against us.||hoyen yat yovobe hoti fuxe yat.
 * And lead us not into temptation,||Ay von izbu yat ub yekuen,
 * But deliver us from evil.||oy yivxu yat bi fyox.
 * Amen.||Xwu huus.
 * }
 * {|style="; font-size:smaller;"
 * Amen.||Xwu huus.
 * }
 * {|style="; font-size:smaller;"
 * {|style="; font-size:smaller;"
 * {|style="; font-size:smaller;"


 * 1 || Hey  || O! [vocative particle]
 * 2 || yata || our < yat [1st pl animate pronoun] we + -a [adjective suffix]
 * 3|| Twed || Father  < ted....parent + infix -w- [masculine]
 * 4 || ho || who  [invariable relative complementizer meaning who(m), that, which]
 * 5 || se || am,is,are < s-[present stem of verb ser....to be] + -e [simple present tense suffix]
 * 6 || be || in [preposition of general location at]
 * 7 || Totmir || Heaven < tot....god + mir....world
 * 8 || van || let/may/that [positive complementizer introducing a fact or wish; see 32]
 * 9 || eta || your, thy < et [2d sing animate pronoun] you + -a [adjective suffix]
 * 10 || dyun || name [noun < verb stem dyu-....to call]
 * 11 || fyadwu  || be blessed < fya- holy + d- [stem of verb say / call] + -w- [passive] + -u [hypothetical/imperative/subjunctive mood]
 * 12 || edob || kingdom < e- [2nd level of scalar noun base dob....state]
 * 13 || upu || come < u(b)34- toward + p [stem of verb to go] + -u [hypothetical/imperative/subjunctive mood]
 * 14 || fwas || will < f- [stem of verb to want] + -w- [passive voice] + -a [adjective] + -s [inanimate nominalizer thing] = wanted thing
 * 15 || xwu || be done  < x- [stem of verb to do] + -w- [passive voice] + -u [hyp./imper./subj.]
 * 16 || Imer || earth < -i- [3d level of scalar noun mer....planet] = third planet from the sun
 * 17 || hoyen || as < ho [relative determiner prefix] + -yen [suffix = manner] hoyen = (which manner that)
 * 18 || xwe || (it) is done < x- [stem of verb to do] + -w- [passive voice] + -e [present simple tense]
 * 19 || Buu || Give < bu- [stem of verb to give] + -u [hyp./imper./subj.]
 * 20 || yat || (to) us < yat we, us
 * 21 || hijub || today, this day < hi- [proximate determiner this] + jub....day
 * 22 || yata || our < yat [1st pl pron we/us] + -a [adjective suffix]
 * 23 || hyajuba || daily < hya- [distributive determiner every] + jub....day + -a [adjective suffix]
 * 24 || povel || bread [ < povob....cereal with ob (plant) -> el (food)]
 * 25 || ay || and [positive conjunction] ( ey [intermediate] = or, oy [negative] = but)
 * 26 || yovobu || forgive < yov....guilt, shame + ob [preposition off and stem of verb to remove] + -u [hyp./imper./subj.]
 * 27 || bi || from [preposition meaning of, from; opp: bu....to]
 * 28 || fuxeyni || bad deeds [noun] < fu-....bad + x-....do + -eyn [gerundive] + -i [plural suffix]
 * 29 || yovobe  || forgive < yov....guilt, shame + ob [proposition off and stem of verb to remove] + -e [present]
 * 30 || hoti || those who < ho- [relative deictic determiner] + -t....person + -i [plural suffix]
 * 31 || fuxe || offend < fu....bad + -x-....do + -e [present]
 * 32 || von || lest, so not, don't [negative complementizer; van [positive] that/so that/let; ven [intermediate] if, whether]
 * 33 || izbu || lead, guide < iz....direct, straight + b- [stem of verb put] + -u [hyp./imper./subj.]
 * 34 || ub || toward [preposition; opp. ib....away]
 * 35 || yekuen || temptation < yek- [stem of verb try] + -u- [causative formant] + -en [present gerund -ing] = causing (someone) to try (something)
 * 36 || oy || but [negative conjunction; see 25]
 * 37 || yivxu || deliver, free, liberate < yiv-....free + -x-....do, make + -u [hyp./imper./subj.]
 * 38 || fyox || evil < fyo-....profane, evil + x....doing
 * 39 || xwu || be < s- [stem of verb to be] + -u [hyp./imper./subj.]
 * 40 || huus || such < huu- [deictic determiner such] + -s....thing
 * }
 * 21 || hijub || today, this day < hi- [proximate determiner this] + jub....day
 * 22 || yata || our < yat [1st pl pron we/us] + -a [adjective suffix]
 * 23 || hyajuba || daily < hya- [distributive determiner every] + jub....day + -a [adjective suffix]
 * 24 || povel || bread [ < povob....cereal with ob (plant) -> el (food)]
 * 25 || ay || and [positive conjunction] ( ey [intermediate] = or, oy [negative] = but)
 * 26 || yovobu || forgive < yov....guilt, shame + ob [preposition off and stem of verb to remove] + -u [hyp./imper./subj.]
 * 27 || bi || from [preposition meaning of, from; opp: bu....to]
 * 28 || fuxeyni || bad deeds [noun] < fu-....bad + x-....do + -eyn [gerundive] + -i [plural suffix]
 * 29 || yovobe  || forgive < yov....guilt, shame + ob [proposition off and stem of verb to remove] + -e [present]
 * 30 || hoti || those who < ho- [relative deictic determiner] + -t....person + -i [plural suffix]
 * 31 || fuxe || offend < fu....bad + -x-....do + -e [present]
 * 32 || von || lest, so not, don't [negative complementizer; van [positive] that/so that/let; ven [intermediate] if, whether]
 * 33 || izbu || lead, guide < iz....direct, straight + b- [stem of verb put] + -u [hyp./imper./subj.]
 * 34 || ub || toward [preposition; opp. ib....away]
 * 35 || yekuen || temptation < yek- [stem of verb try] + -u- [causative formant] + -en [present gerund -ing] = causing (someone) to try (something)
 * 36 || oy || but [negative conjunction; see 25]
 * 37 || yivxu || deliver, free, liberate < yiv-....free + -x-....do, make + -u [hyp./imper./subj.]
 * 38 || fyox || evil < fyo-....profane, evil + x....doing
 * 39 || xwu || be < s- [stem of verb to be] + -u [hyp./imper./subj.]
 * 40 || huus || such < huu- [deictic determiner such] + -s....thing
 * }
 * 32 || von || lest, so not, don't [negative complementizer; van [positive] that/so that/let; ven [intermediate] if, whether]
 * 33 || izbu || lead, guide < iz....direct, straight + b- [stem of verb put] + -u [hyp./imper./subj.]
 * 34 || ub || toward [preposition; opp. ib....away]
 * 35 || yekuen || temptation < yek- [stem of verb try] + -u- [causative formant] + -en [present gerund -ing] = causing (someone) to try (something)
 * 36 || oy || but [negative conjunction; see 25]
 * 37 || yivxu || deliver, free, liberate < yiv-....free + -x-....do, make + -u [hyp./imper./subj.]
 * 38 || fyox || evil < fyo-....profane, evil + x....doing
 * 39 || xwu || be < s- [stem of verb to be] + -u [hyp./imper./subj.]
 * 40 || huus || such < huu- [deictic determiner such] + -s....thing
 * }
 * 37 || yivxu || deliver, free, liberate < yiv-....free + -x-....do, make + -u [hyp./imper./subj.]
 * 38 || fyox || evil < fyo-....profane, evil + x....doing
 * 39 || xwu || be < s- [stem of verb to be] + -u [hyp./imper./subj.]
 * 40 || huus || such < huu- [deictic determiner such] + -s....thing
 * }
 * 39 || xwu || be < s- [stem of verb to be] + -u [hyp./imper./subj.]
 * 40 || huus || such < huu- [deictic determiner such] + -s....thing
 * }
 * }
 * }

= Tower of Babel =
 * {| class="wikitable" style="background:lightyellow; font-size:smaller;"

! ENGLISH !! MIRAD
 * The Tower of Babel || Ha Yabtom bi Babel
 * style="font-style:italic"|Then, all earthly humans had a single language and a common vocabulary.||style="font-weight:bold"|Huj, hya imertobi bexa ana dalzeyn ay yansauna dunyan.
 * style="font-style:italic"|While people were migrating from the east, they discovered a plain in the region of Shenear and they settled there.||style="font-weight:bold"|Je van tobi emuipeya byi ha zimerem, yit yokkaxa zyimem be ha meam "Xenear" ay yit tamkyoxa hum.
 * style="font-style:italic"|The people said to one another, "Come on, let's mold some bricks and fire them." Thus, they had bricks for building stones and tar for mortar.||style="font-weight:bold"|Ha tobi hyuitda: "Upu, van yat sanxu hegla mefi ay magxu isi." Huyen, yit bexa mefi av sexmegi ay megyel av sexyanul.
 * style="font-style:italic"|Then, the people said, "Come on, let's build our own city with a tower reaching the sky. In that way, we will be famous and that will prevent us from being scattered all over the earth."||style="font-weight:bold"|Johus, ha tobi da: "Upu, van yat sexu yauta dom bay yabtom pyusea ha mam.  Huyen, yat so yibtrawa ay hus jaebo yata yonzyaben bu hyami bi ha imer."
 * style="font-style:italic"|The Eternal one came down from the sky to see the city with the tower the people of earth had constructed.||style="font-weight:bold"|Ha Hyajeseat yopa bi ha mam av teater ho dom bay ho yabtom ha imerati sexaya.
 * style="font-style:italic"|Then, the Eternal One said, "Behold, they make up one people, all of whom have a common language. This is only their first accomplishment.  After this, anything they plan will be realizable."||style="font-weight:bold"|Johus, ha Hyajeseat da, "Teaxu: Yit sanse ana tyod, ho hyati bexe yansauna dalyen.  His se anay yita aa xal.  Johis, hyes yit ojtexo so vyamxyafwa.
 * style="font-style:italic"|Come, let us go down there to confuse their language so they won't understand one another anymore."||style="font-weight:bold"|Upu, van yat yopu hum av yanmulxer yita dalzeyn von yit hyuittestu gaj."
 * style="font-style:italic"|Then the Eternal one scattered the men far from there to all parts of the earth, and they halted construction of the city and tower.||style="font-weight:bold"|Johus ha Hyajeseat yonzyaba ha tobi yib bi hum ub hyami bi ha imer, ay yit poxa ha sexen bi ha dom ay yabtom.
 * style="font-style:italic"|That is why this place was named Babel, i.e. "Confusion". It is where the Eternal One mixed up the languages of all humans and scattered them all over the earth.||style="font-weight:bold"|Hus se hosav him dyunxwa Babel, be hyua duni: "Yanmulx".  Se hom ha Hyajeseat vyonapxa ha dalzeyni bi hya imerati ay yonzyaba yit bu hyami bi ha imer.
 * }
 * style="font-style:italic"|The Eternal one came down from the sky to see the city with the tower the people of earth had constructed.||style="font-weight:bold"|Ha Hyajeseat yopa bi ha mam av teater ho dom bay ho yabtom ha imerati sexaya.
 * style="font-style:italic"|Then, the Eternal One said, "Behold, they make up one people, all of whom have a common language. This is only their first accomplishment.  After this, anything they plan will be realizable."||style="font-weight:bold"|Johus, ha Hyajeseat da, "Teaxu: Yit sanse ana tyod, ho hyati bexe yansauna dalyen.  His se anay yita aa xal.  Johis, hyes yit ojtexo so vyamxyafwa.
 * style="font-style:italic"|Come, let us go down there to confuse their language so they won't understand one another anymore."||style="font-weight:bold"|Upu, van yat yopu hum av yanmulxer yita dalzeyn von yit hyuittestu gaj."
 * style="font-style:italic"|Then the Eternal one scattered the men far from there to all parts of the earth, and they halted construction of the city and tower.||style="font-weight:bold"|Johus ha Hyajeseat yonzyaba ha tobi yib bi hum ub hyami bi ha imer, ay yit poxa ha sexen bi ha dom ay yabtom.
 * style="font-style:italic"|That is why this place was named Babel, i.e. "Confusion". It is where the Eternal One mixed up the languages of all humans and scattered them all over the earth.||style="font-weight:bold"|Hus se hosav him dyunxwa Babel, be hyua duni: "Yanmulx".  Se hom ha Hyajeseat vyonapxa ha dalzeyni bi hya imerati ay yonzyaba yit bu hyami bi ha imer.
 * }
 * style="font-style:italic"|Then the Eternal one scattered the men far from there to all parts of the earth, and they halted construction of the city and tower.||style="font-weight:bold"|Johus ha Hyajeseat yonzyaba ha tobi yib bi hum ub hyami bi ha imer, ay yit poxa ha sexen bi ha dom ay yabtom.
 * style="font-style:italic"|That is why this place was named Babel, i.e. "Confusion". It is where the Eternal One mixed up the languages of all humans and scattered them all over the earth.||style="font-weight:bold"|Hus se hosav him dyunxwa Babel, be hyua duni: "Yanmulx".  Se hom ha Hyajeseat vyonapxa ha dalzeyni bi hya imerati ay yonzyaba yit bu hyami bi ha imer.
 * }
 * }


 * Word-for-word analysis:

= Interlinguistics =
 * The following text is from the Wikipedia article on Interlinguistics:

= The North Wind and the Sun =
 * The following is the English text of a fable called "The North Wind and the Sun", followed by a translation in Mirad:

= Proverbs =
 * The following are some famous proverbs translated into Mirad:

= Genesis =

= The Colors of the Rainbow =
 * Ha Volzi bi ha Mamiluz



= De Accidentibus Rerum =
 * This passage is the first part of an educational Latin-English lesson book by John Amos Comenius from 1633 found in [|Janua Linguarum Reserata]. It is translated as "on the accidence of things", but should properly be translated in modern English as "on the inflection of substantives", because it has to do with nouns and adjectives and their various forms and agreements.

Gettysburgh Address

 * {| class="wikitable" style="background: lightyellow; font-size:smaller;"

! English !! Mirad
 * + Gettysburgh Address
 * The Gettysburgh Address||Ha Dodal bi Gettysburgh
 * Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.|| Uwa eloni ay yewa jabi jay yata twedi zayaysupa be hia yanmel ejna doob tyunxwa be yivan ay dobuwa bu ha duun van hya tobi saxwa gea.
 * Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.|| Hij yat se eybxwa be aga dita dropek yekuea ven hua doob, ey hyea doob huuyen tyunxwa ay huuyen dobuwa, yafe yagjeser.
 * We are met on a great battle-field of that war.|| Yat se nyanupya be agala dopekem bi hua dropek. 
 * We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live.|| Yat upaye dobuer gon bi hua dopekem gel ujponem av hoti bua yita teji him av van hua doob teju.
 * It is altogether fitting and proper that we should do this.|| Se hyagla vyanaba ay vyala van yat xu his.
 * But, in a larger sense, we can not dedicate—we can not consecrate—we can not hallow—this ground.|| Oy be ga zyaa tes, yat yofe doduer--yat yofe fyabuer---yat yofe fyaaxer---hia mel.
 * The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.|| Hoa yifa tobi, tejea ay tojya, yekra him, fyabuaye is yib ayb yata ukza yafon gaber ey gober.
 * The world will little note, nor long remember what we say here, but it can never forget what they did here.|| Ha mir glo tepio ay igtaxo hos yat de him, oy is yafe toxer hyoj hos yit xa him.
 * It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.|| Se av yat ha tejeati gajwa dobuwer him bu ha oujbwa yex ho hoti ebyexa him zaybaye byuhij huugla fizay zaybaye.
 * It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.|| Se gajwa av yat ser him dobuwa bu ha agala yexun besea za yat--van bi hia fizuwa tojati yat biu gaxwa fyabuen ub hua avson hos av bua ha ujna ika nid bi fyabuen av is--van yat him vafe azay van hia tojati von tojayu boy fyin--van hia doob, oyb Tot, baysu ejna taj bi yivan--ay van dab bi ha tyod, bey ha tyod, av ha tyod, von loteasu bi ha imer.
 * }
 * But, in a larger sense, we can not dedicate—we can not consecrate—we can not hallow—this ground.|| Oy be ga zyaa tes, yat yofe doduer--yat yofe fyabuer---yat yofe fyaaxer---hia mel.
 * The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract.|| Hoa yifa tobi, tejea ay tojya, yekra him, fyabuaye is yib ayb yata ukza yafon gaber ey gober.
 * The world will little note, nor long remember what we say here, but it can never forget what they did here.|| Ha mir glo tepio ay igtaxo hos yat de him, oy is yafe toxer hyoj hos yit xa him.
 * It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.|| Se av yat ha tejeati gajwa dobuwer him bu ha oujbwa yex ho hoti ebyexa him zaybaye byuhij huugla fizay zaybaye.
 * It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.|| Se gajwa av yat ser him dobuwa bu ha agala yexun besea za yat--van bi hia fizuwa tojati yat biu gaxwa fyabuen ub hua avson hos av bua ha ujna ika nid bi fyabuen av is--van yat him vafe azay van hia tojati von tojayu boy fyin--van hia doob, oyb Tot, baysu ejna taj bi yivan--ay van dab bi ha tyod, bey ha tyod, av ha tyod, von loteasu bi ha imer.
 * }
 * It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.|| Se av yat ha tejeati gajwa dobuwer him bu ha oujbwa yex ho hoti ebyexa him zaybaye byuhij huugla fizay zaybaye.
 * It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.|| Se gajwa av yat ser him dobuwa bu ha agala yexun besea za yat--van bi hia fizuwa tojati yat biu gaxwa fyabuen ub hua avson hos av bua ha ujna ika nid bi fyabuen av is--van yat him vafe azay van hia tojati von tojayu boy fyin--van hia doob, oyb Tot, baysu ejna taj bi yivan--ay van dab bi ha tyod, bey ha tyod, av ha tyod, von loteasu bi ha imer.
 * }
 * It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.|| Se gajwa av yat ser him dobuwa bu ha agala yexun besea za yat--van bi hia fizuwa tojati yat biu gaxwa fyabuen ub hua avson hos av bua ha ujna ika nid bi fyabuen av is--van yat him vafe azay van hia tojati von tojayu boy fyin--van hia doob, oyb Tot, baysu ejna taj bi yivan--ay van dab bi ha tyod, bey ha tyod, av ha tyod, von loteasu bi ha imer.
 * }