Baroque Macedonia and the Macedonian Revolts/Chapter 6 : Victory

The Komiti
There is little or no reference that relates to the Macedonian hussars during the late 17th century; however the Macedonians called them "Komiti". The Komiti were Macedonian revolutionaries on horseback, and were part of a number of cheta. On December 24, 1751 an edict was issued by the Russian Senate, permitting the settling of Bulgarians, Macedonians, Serbians and Vlachs within the Russian Empire. Immigration to the Russian Empire was very common during the second half of the 18th century (1750-1800), and most of these immigrants were from the Ottoman Empire. Later the Russian royal edict of January 11, 1752 granted the formation of brigades from the Orthodox Serbian, Macedonian, Bulgarian and Vlach peoples. These brigades primarily were responsible in assisting the Russian Empire during certain battles against the Ottoman Empire.

On May 10, 1759, the Macedonian polevoy hussar regiment was founded, composed primarily of Macedonians, preceded by similar Serbian, Greek and Bulgarian regiments. The regiment had its own flag and its own coat of arms. There is also a mention of the Macedonian hussars in one of Aleksandar Matkovski's books, who is a Macedonian historian from the city of Krushevo, who has also written a book on Macedonian heraldry. He states that the formation of the Macedonian hussar regiment in Ukraine clearly set the Macedonians apart as a distinct Slavic ethnicity. With the commencement of the Russo-Turkish War (1768-1774), the Russian Empire needed all the help they can get. It is unclear whether the Macedonian hussars assisted the Russian Empire in the battles located at Podolia, Ukraine. However the Macedonian Hussar Regiment assisted the Russian Empire during the Seven Years War. In 1773 the Macedonian Hussar Regiment was terminated.

This was not the only war that involved the Ottoman Empire and the Russian Empire. Though a series of victories accrued by the Russian Empire led to substantial territorial conquests within the regions of Moldova, Yedisan and the Crimea. Looking back during 1750-1770's the situation among the Macedonian communities was a period that involved migration to other empires located within Europe. The reason for immigration was due to a number of factors : unemployment, forced changes in religion, the feeling of living a life without freedom, oppression, torture, and other factors such as discrimination and capitalism. Not just in the 17th century (1601-1700) but also into the following centuries, the crime rates increased due to high levels of unemployment. Unemployment was not also a growing factor, there was also the rise of homelessness which was mostly related to the effects of the capitalism. Some Slavic Macedonians, did well, acquired certain wealth, and began the gradual formation of a native middle class in places where Turks, Greeks, Jews, Vlachs and in some cases, Armenians had previously dominated crafts, trades and especially commerce and internal and foreign trade. Slavic Macedonians owned trading houses in Salonika, Kastoria (Kostur), Bansko, Seres, Edessa (Voden), and Ohrid with representation in Budapest, Vienna, Bucharest, Venice, Odessa, and Moscow. They would assist in the cultural and national awakening of Macedonian Slavs in the following century. Anyway coming back to the late 17th century, foreign historians very rarely see or consider the Karposh uprising as a form of Macedonian nationalism. More appropriately historians from other countries also do not consider some revolutionaries to be of Macedonian origin, however Karposh is of Macedonian origin, as he was born in the region of North Macedonia. He's date of birth however is still unknown, what is also interesting is that he also shaped the history accounts for the overall battles up at Kumanovo. Regardless of whether or not foreign historians consider the Karposh uprising, as a form of Macedonian nationalism the Macedonian historians and archaeologists most definitely view or see the uprising as a form of nationalism or Macedonian awakening.

There is confusion as to when the battles occurred up at Kumanovo. Currently there are two sources that historians possibly regard as the most accurate. Karposh's rebellion quickly spread, resulting in the liberation of Kratovo, Kriva Palanka, Kumanovo, Kačanik and other towns. After the Liberation of Kumanovo many of the townspeople decided to join the rebels in helping to fight against the Ottoman troops. The volunteers that decided to join were young men between the ages of 18 and 25 years and most of them were inexperienced with weapons. An article explains that a newly constructed fortress was made in Kumanovo. Uprisings and rebellions were not the only things on Karposh's mind he also managed to find a loving wife, it is unclear as to when Karposh married but some time after his return from Wallachia he settled down and had a long relationship with a women very much unknown to any historian writing a biography about his early years in life. Karposh later began planning on a strategic way of overcoming the enemy but he had very little time on his hands and he needed the support of more people. He knew that the Ottoman army would again come back and haunt him. What was concerning to Karposh was the unavailability of ammunition for his rebels. While the second battle was when the Ottoman Empire decided to take back the city of Kumanovo, and this is known as the Second Battle of Kumanovo. The second battle of Kumanovo occurred on the 26th of November, 1689. Before the Ottomans could assemble a number of troops to head for Kumanovo, they firstly were required to take back the town of Kriva Palanka. The Ottoman Council of war organized a meeting and on the 14th of November, 1689 a number of generals and officers met in Ottoman Bulgaria. A decision was made in Sofia, and that the uprising or revolt leaders should be caught and executed. Eventually Kriva Palanka was taken again by the Ottoman armies, the remaining rebels had fled from the town as the town was set on fire. Karposh was preparing for yet another confrontation between him, his revolutionaries and the might of the Ottoman Empire. Little did Karposh know that the Ottoman army would call on re-inforcements from the Crimean Khanate to assist in the conflict up at Kumanovo. The tatars were part of the belligerents and they according to the Ottoman sultan assisted the Ottoman Empire as they were a very important Ottoman vassal.

With Karposh's arrival at the Kumanovo fortress, many of his revolutionaries were ordered to prepare the fortifications with cannons, gunpowder and ammunition. Unfortunately for the rebels, the current situation did not last long and a reversal in military and political events played a decisive role in the fate of the uprising. With less than 150 men, the Macedonian rebels were not as ready as the Ottoman forces, as Karposh was preparing the fortress the Ottoman forces advanced upon the surrounding area. It is unclear as to how many troops the Ottoman army had, but it was most likely an estimated number of more than 2,000 soldiers were heading towards the Macedonian fortress. The Macedonian forces were outnumbered and their hopes at winning this battle was no good.

In order for the Ottoman army to attack they firstly had to use a number of ladders, and if this was unsuccessful then they would use a battering ram. A battering ram is a siege engine that is designed to break open the masonry walls of fortifications or break down wooden walls or gates. In the process the Ottoman army used their heavy cannons at breaking down the fortifications. Eventually the Ottoman army made a large gap and the fortifications were now useless, an Ottoman chronicler known as "Rashid" describes the situation of the battle : " The Macedonian revolutionaries eventually began galloping out of the fortress, with their horses even before the Ottoman army could come so close. Some were also seen running out of the fortress ready to do battle." Karposh was eventually captured by the Crimean tatars who also captured many other revolutionaries that were surrounded. They placed chains around Karposh's arms and he was taken to a prison - like wagon. Unfortunately this was the end of the Karposh's uprising. The chances of a free Macedonia was once again overcome by the large Ottoman army.

In early December 1689, Karposh and the remaining rebels were transported to the city of Uskup (Skopje). Where he was taken to the Vardar river and was tortured to death. Karposh's body was thrown over the stone bridge and into the Vardar river. This was done so that the Macedonian communities would not attempt to further commit any uprisings or revolts. However as the years passed many other revolutionaries continued to trigger other revolts in other areas within Ottoman Macedonia.